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  • 纪录片9号客人:纽约州州长斯皮策盛衰记

    主演:Eliot,Spitzer,金·艾伦,Wrenn,Schmidt,Laura,Somma

    导演:

    简介:影片讲述了前美国纽约州州长斯皮策传奇般大起大落的政治生涯,详细梳理了斯皮策事件的始末,从他当年高票当选纽约州检察长,到打击华尔街大公司的不法行为、参与对卖淫团伙的查处而被冠以“华尔街警长”成为政界红人,再到“嫖妓门事件”的爆发,斯皮策被限期在48小时内提出辞职的戏剧化的过程。本片通过大量的对斯皮策的朋友、熟人甚至其反对者的独家专访,探讨了整个美国社会关于傲慢、性以及权力当中微妙的关系及其互相作用力。导演阿莱克斯·吉布内是美国著名的纪录片导演,之前曾经因影片《开往暗处的的士》在2008年获得了奥斯卡最佳纪录片奖。其他代表作还包括《屋内聪明人》等。

  • 喜剧片金龟车大闹蒙特卡罗

    主演:Don,Knotts,Don,Knotts,Julie,Sommars

    导演:

    简介:Herbie, the Volkswagen Beetle with a mind of its own, is racing in the Monte Carlo Rally. Unbeknownst to Herbie's driver, thieves have hidden a cache of stolen diamonds in Herbie's gas tank, and are now trying to get them back.

  • 恐怖片恶魔的艺术3:鬼影随行

    主演:Napakapapa,Nakaprasit,Supakorn,Kitsuwan,Paweena,Chariffsakul,Kalorin,Supaluck,Neemayothin,Sommart,Praihirun,Namo,Tongkumnerd

    导演:

    简介:近年來,泰國恐怖片在台灣逐漸受到矚目,之前的《鬼影》、《邪降:惡魔的藝術》在台上映時就廣受好評,引發網友的熱烈討論、口碑推薦,尤其《邪降:惡魔的藝術》當初上映時更曾發生觀眾驚嚇到奪門而出的事件。《邪降3:鬼影隨行》正是因應《邪降:惡魔的藝術》在全球的好口碑而開拍,不僅由原班人馬再度通力合作,導演也保證這次的內容絕對更加驚悚可怖,舉凡剪舌、別針穿眼、電鋸鋸頭等種種意想不到的駭人場景都將一一呈現。\r\n  這次的故事回到《邪降:惡魔的藝術》發生之前,對人物的轉折際遇將做出更完整的交代。潘老師是個充滿魅力的鄉下老師,她的美貌讓許多男人藉由各種妖術與降頭的力量,來贏得其芳心。為了斬斷這些無窮盡的威脅,潘老師不得不殺了對她下降頭的巫醫,但她也因此落入三眼神的掌控之中。另一方面,巫醫的朋友帝特,為了征服三眼神,決定介入這場風波…。

  • 泰国剧房主(2016)

    主演:杰西达邦·福尔迪,Sommart·Praihirun,施莉达,杜昂达·东卡米尼,琳拉妮·斯莉彭,普拉塔纳·班宗桑,瑟沙迪·萨哈万,Nattarat·Maurice·Legrand,普莉玛·拉特查塔,娜塔帕特·薇帕坤塔库

    导演:

    简介:莱文(杰西达邦饰)在活着的时候,对妻子西暖 (JoyRinlanee饰)并不好。在遇见西暖并娶她之前,就和很多位女性关系暧昧。但执拗的西暖死后也不愿灵魂散去,继续徘徊在老宅一所封闭的房间内。受了西暖魂...

  • 剧情片OSommaluce

    主演:Giorgio,Passerone

    导演:

    简介:  转自:http:\/\/www.filmlinc.com\/nyff\/2010\/views-from-the-avant-garde-friday-october-1\/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O Somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O Somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O Somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai” “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich

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